Bishop Craig Schweitzer

Luke 24:13-35

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Brothers and sisters in Christ grace and peace to you from God our Father and risen Savior Jesus the Christ. Amen.

Happy Easter! I hope that greeting doesn’t sound too strange. After all, it is still Easter, right? Even though the sales on Easter candy and Easter bunny decorations are long gone from store shelves, we are actually in the heart of the Easter season now. Easter is in fact not the days that lead up to Easter Sunday. For followers of Jesus, the season of Easter is the days that come after Easter Sunday. It’s the same way with Christmas. Christmas is not the time before December 25th, but the 12 days after December 25th. We are confronted by a culture that wants us to see the focus of these holidays around consumerism. As followers of the risen savior Jesus we see it differently. Actually, we are invited to see everything differently. That’s part of what it means to be a Christian. So often, I’m afraid we miss seeing that gift.

The two who are walking along the road in today’s gospel reading encounter much the same. They are talking about Jesus. The even talked to Jesus as he walked with them for miles. They were too focused on the culture’s understanding of the coming messiah. And they thought that human death had the final say in everything. They didn’t take time to look at who was with them all along. They weren’t able to see that maybe God had a different plan.

Dan Clendenin, who contributes to a wonderful blog called “Journey with Jesus”, reflected that today’s gospel story “is a disturbing reminder of how we remain oblivious to God’s presence even when he’s right beside us.” Dan goes on to say that, “The Emmaus disciples were blinded by their mistaken expectations about what God was doing in Jesus. The relentless and powerful lies of culture blind us to God’s presence.”

And by this point you might be saying, “That’s fine Pastor Craig, but I’ve never had Jesus magically show up in my office at work or living room at home. The Emmaus road is just a story in the Bible, it’s not something that actually happens to me.”

So rather than just talking about Jesus or even talking to Jesus in our worship today, I think we should take time in worship to see Jesus. It’s an opportunity that is given to us ever time we gather. ELCA Presiding Bishop Elizabeth Eaton was speaking in Bismarck recently, she said that, “at the center of what we do is worship. And at the center of our worship as Lutheran Christians is the crucified and risen Christ.”

The central part of our life together as brothers and sisters in Christ, as the church – the embodiment of the crucified and risen Christ – is worship. Worship. If this is true, and I believe strongly that it is, why do we think we can’t see Jesus in our worship and the world today? Regularly I hear people say, “worship is boring. Or worship is not relevant. I’ll get there if I can, but I probably won’t like it and I am sure not going to sing.” How is it possible for those of us who claim to believe in the resurrection and the risen savior Jesus the Christ, that the most significant part of our life together along the road of faith, worship, has become boring or is longer relevant?

Maybe we have become so complacent as we walk along that we no longer believe that Jesus did rise from the dead or that God is inviting us to fully participate in this life of faith. To see Jesus.

Do you know what our gathering in this place is called? When you and I gather to worship? It’s called Liturgy. It’s a word that means “the work of the people.” It forms the shape of our worship and our entire life together as the body of Christ. Believe it or not, our worship each week is not just a collection of favorite scripture readings and music from the pastors. Our worship is a faithful and ancient pattern that embraces who we are as the church walking together along the road of faith. And our worship at Good Shepherd each week involves the work of hundreds of children of God who prayerfully plan, serve, or simply show up hoping to see Jesus. If you think about it, it’s actually a lot like what happened on the Emmaus road on that first Easter day.

In our worship today, you and I GATHER. As children of God the Holy Spirit calls us together as the people of God. And in that gathering, we see Jesus. On a road long ago between Jerusalem and Emmaus, two people who knew Jesus and had witnessed his death are once again gathered together by Jesus. They saw Jesus.

In our worship today, you and I receive God’s WORD. God speaks to us in scripture reading, preaching, and song. As we receive God’s word, we see Jesus. On a road long ago between Jerusalem and Emmaus, scripture was opened to two people as it had never been opened before. They saw Jesus.

In our worship today, you and I are invited to a MEAL. A meal at the Lord’s Table where God feeds us with the presence of Jesus the Christ. As we receive Christ’s body and blood in this meal, we see Jesus. On a road long ago between Jerusalem and Emmaus, the identity and presence of the risen Christ was revealed as a meal was shared. They saw Jesus.

In our worship today, you and I are SENT. God blesses us and sends us in mission to the world. As we bless and serve our neighbors, we see Jesus. On a road long ago, between Jerusalem and Emmaus, two people were sent to share their experience after seeing the risen One – to tell others what had happened as they walked along the road. They saw Jesus.

Bishop, author, pastor, Will Willimon uses Twitter frequently. This past Thursday he tweeted, “We believe that Jesus was not only raised from the dead but also, in an amazing act of love, reaches out and takes us along for the ride.” Along this road of life and faith, Jesus is reaching out. Brothers and sisters in Christ, take time to look around and see. The savior of the world is a lot closer to you than you probably think. And he’s been there all along.

Happy Easter!

Amen.

John 11:1-42 • April 6, 2014

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Brothers and sisters in Christ grace and peace to you from God our Father and Lord and Savior Jesus. Amen.

So…how is your walk as a child God going this Lent? As we fly quickly through the half-way point in this holy season of Lent, how’s it going? If you decided to fast from something this year in Lent, how’s that going? Are you still maintaining that discipline, or has it long been forgotten like a New Year’s resolution? If you decided to add something this year in Lent, like time in prayer or reading of scripture or service to others, how’s that going? Are you still maintaining that discipline, or have you just been too busy to keep it going for a full six weeks? Or, are you looking at me and thinking, “Lent? What in the world is that crazy pastor talking about now? Lint? What in the world does that mean? What does dryer lint have to do with God or worship?”

There are about two weeks left in Lent. And I will continue to argue that I believe Lent is the most holy time of the year for followers of Jesus. If there is no cross. If there is no resurrection. Nothing that we do or claim to be as Christians makes any sense at all.

In our gospel reading today, we are about two miles outside of Jerusalem. And if we have learned anything in our life in Christ to this point in time, we know that Jerusalem is a fairly significant location in the story of Jesus, the savior of the world. Today’s gospel story of Lazarus being raised from the dead appears only in the gospel of Saint John. This is the last of seven signs, some call them miracles, that are in the gospel of John.

In the book Christ Plays in Ten Thousand Places, theologian and pastor Eugene Peterson says that, “He [John] presents Jesus’ signs not to prove or parade Jesus as superior to or exempt from the creation, but to give us a look into the creation instead of just at it, to show us how Jesus who created all these things and holds them together still continues to work in this same stuff of creation.”

So what might a sign like the raising of man from the dead have to do with Jesus’ continuing work in creation and you and me today? As far as I can remember, I don’t think I’ve ever seen a dead person being raised from the dead. And as far as I know, there’s not one of us in this room today who will escape death. What might this final sign in John’s gospel be saying to us as it takes on death directly? What might this story have to do with our own death? Or what if it actually might have something to do with our life?

The event of Lazarus being raised from the dead is not a magic show or Hollywood blockbuster movie script or storyline from a television news story. Pastor Peterson wants us to be careful in how we read the signs in John’s gospel. He says, “The signs are not human interest stories; they are God-revealing stories. God reveals himself in Jesus, but the revelation rarely conforms to our expectations.”

What are your expectations of Jesus as your savior? What are our expectations of Jesus in the congregation of Good Shepherd? What are our expectations of Jesus on the streets of Bismarck? What are our expectations of Jesus in the Christian church throughout this broken world?

I don’t know how you might be answering questions like that right now, but here’s what I’ve been struggling with this week as I’ve read and studied and prayed about our worship together today. Instead of focusing on our expectations, I think today’s gospel reading is challenging you and I who claim to be followers of the risen savior Jesus Christ to ask the question, “What are Jesus’ expectation of us?”

In our gospel reading today, at the conclusion of this seventh and final sign from Jesus in John’s gospel, Lazarus is raised from dead. But it is the community who has gathered on this day who actually unbind Lazarus and let him go. Or untie him as some translations of this text offer. Jesus’ expectation of the community who gather on this day, who love Lazarus, is to unbind him. To untie him so he can be free from the tomb of death.

What are Jesus’ expectations for you as a child of God? What are Jesus’ expectations for me as a child of God who is called to serve as a pastor? What are Jesus’ expectations for Good Shepherd Lutheran Church? What are Jesus’ expectations for the people on the streets of Bismarck?

The love that we receive in the life, death, and resurrection of our savior Jesus unbinds us from every death that has its grip on us. Unties us from every death that keeps us locked in darkness. And sets us free. Free, so that you and I can do the same for other brothers and sisters in Christ.

I want to conclude with something that I don’t do very often. I want to offer a poem. This one written by poet Andrew King called Love That Has No Limits.

Lord, if you had been here
when the cancer became untreatable,
when the clot travelled the artery,

when the mudslide left the mountain,
when the airplane met the sea,

when the heart ceased its drumming
and the tired marcher rested
from its long parade,

Lord, if you had been here
in the hospital room,
the bedroom,
the shopping mall,
the street,

if you had been here
when it happened
in the evening,
in the morning,
in the afternoon,

if you had been here
when it was too soon,
when it was too quick,
when it was too late,
when it took too long,

Lord, if you had been here
for our brother,
sister,
daughter,
son,
the loved one
who passed beyond our reach

would death have won?

But you have been here.
Here by the bedside,
by the roadside,
by the graveside,
by our side
in the confining caves of grief.

You are here
where tears remain wet
on hurt faces.
You are here
where hearts remain
shrouded by pain
you feel with us,
and for us as well.

You were there at
the grave of Lazarus,
irretrievably lost to
his family and friends,
but not lost to you;
gone beyond
their loving reach
but not yours.

You were there
and the stone
was removed from the tomb.
You were there
with your shout
and the air
held its breath.
You were there
and burial cloths were unbound
and lost Lazarus
opened his eyes
to the sun.

And you are here, Lord,
in the hospital room,
in the bedroom,
the shopping mall,
the street.
You are here
drying tears on hurt faces,
setting free the bound ones
from the shrouds of death,
leading us out
of whatever caves are confining us
and reminding us
that in you
death will not triumph:

your love
that has no limits
has won.