“Hallowed Be Thy Name” 06.26.2016 Sermon

Ephesians 1:15-23 • June 26, 2016

Brothers and sisters in Christ grace and peace to you from God our Father and our Savior Jesus the Christ. Amen.

Every one of us longs for connection with someone whom we can identify with and relate to during the joys and struggles of our daily life. On a deeper, even more profound level, each one of us has been created with a longing for connection with God. Whether we acknowledge it or not, or even whether we know it or not, every one of us is wired to know and be known by the One who created us for deep connections. Connections with God and with each other.

Prayer is that connection. Prayer is the personal experience and intimate connection with a loving God who invites us to know him by name, regard his name as holy and call him Father. God desires for us to experience deep connection with him through the holy conversation that is prayer.

Sounds simple, right…?

I have a confession to share. I struggle with getting my head around this. I have questions about and struggles with prayer. My struggles aren’t so much about speaking to God – I like to think that I have a fairly disciplined practice of prayer in my life and I’m invited to pray at public and private gatherings and with people individually dozens of times each week. My struggle is more with God’s response, or seeming lack of response that gets to me sometimes. There have been many times when I have shaken a fist at God and yelled – “God are you there!?” or even “God, with all due respect, I’m beginning to wonder whether or not you even give a rip about anything I’m praying about!”

I struggle with God’s silence.

God’s timing.

God’s response.

During one of these times of thinking that God doesn’t really care about me or any of my prayers, I drove by a car with the bumper sticker “Prayer Changes Things.” Now, I’m not a big fan of bumper sticker theology, but I want to believe that. I really do. But too often when my prayer life doesn’t change things the way I’d like them to be changed I get a little frustrated with God and have even said something like “You know what God! If I were you, I’d be doing things a lot differently!”

But then I take a deep breath – in case you haven’t noticed yet – a lot of the materials available to you and I during this worship series involve learning how important the relationship is between our breath and our prayer. So, I take a deep breath and realize that if I were in charge of everything, most of what I would do would only benefit me. And if it only benefits me, I’m probably harming someone else and that’s not very God-like at all – especially not very God-like in the God revealed to us in Christ Jesus.

I know many of you, ok – let’s be honest – all of you, have struggles similar to this with prayer and your prayer life from time to time. So, here’s what I think God is saying to us today about all of this. Jesus’ disciples were, at the very least, a bunch of guys who deeply resonated with Jesus, his life and what he was teaching. They were willing to set everything else aside – family, jobs, even their safety just to follow him and learn from him. They had seen Jesus heal the sick, restore sight to the blind, preach and teach and even raise the dead. But when it came time to ask Jesus to teach them how to do what he did, they had just one request, “Lord, teach us to pray.” And what came out of Jesus’ mouth next is one of the most important things that God’s creation has ever heard. Jesus said, “When you pray, pray in this way: Our Father in heaven, hallowed be your name.”

The phrase, “Hallowed be your Name,” may best be understood when we consider Martin Luther’s explanation of this phrase in the Small Catechism. Nearly 500 years ago, Luther wrote, “God’s name is certainly holy in itself, but we ask in this prayer that we may keep it holy.” Keeping God’s name holy, it seems to me, is the place where God’s invitation to know God runs into our need to be known by God. Keeping God’s name holy implies relationship; it implies movement and action on our part, which leads to change and transformation. Keeping God’s name holy happens when we are actively respecting and honoring God’s name.

We disrespect and dishonor God’s name when we misuse it in any way. And most of the time, I fear that we don’t even know we are doing that.
You and I say things daily that dishonor God’s name. I don’t think I need to waste any time giving you examples – although social media provides an abundance of them.

And you and I do things every day that dishonor God’s name. I don’t think I need to waste any time giving you examples of that either – although a few minutes with a news broadcast will easily prove that statement to be true.

Hallowing God’s name is to honor God and to honor the relationship that God desires to have with each one of us. Hallowing God’s name keeps open the window into God’s character and the doorway into God’s presence.

In the scripture reading that we received today from the Apostle Paul’s letter to the church in Ephesus, Paul is talking about the blessing of knowing God, hallowing God’s name and being named and known this God.

Paul says, “I pray that the God of our Lord Jesus Christ, the Father of glory may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.”

At the end of a prayer, we often say “in Jesus’ name we pray” or something similar to that. We are not offering our prayer in the name of Pastor Craig or Governor Dalrymple or President Obama or our neighborhood school principle. We are framing all that has been said in our prayer, or done because of that prayer, or hoped for through praying that prayer at that particular time – in the power and authority of God and affirming the relationship that binds us together with God through the Savior of the world, Jesus the Christ.

So…as we walk through the second week of this worship series, here are two things to carry with you.

First – I invite you and I to rethink how we use God’s name every second of every day. Think about how you use God’s name and when and why. Think about how you refer to God. Ask yourself what poor habits I might need to be given up or what new ways of
spiritual practice I can enter into in order to honor God’s name in every part of my life of faith, not just when I happen to be inside a church.

Second – I want to suggest one way that you and I can hallow God’s name together so that we can move through this week intentionally practicing, respecting, and honoring God in all that we say and do. If God is the one who first breathed life into us – and God is the one who did that brothers and sisters – we can honor God simply by offering prayer to God with our breath.

Simply breathing the second phrase or petition of the Lord’s Prayer over and over this week can serve as a prayer to remind us that our very breath comes from our Father, and that prayer is just about breathing in and out. It’s not about giving God a list of our grievances or begging God for the things that we want or think that we need or deserve. Prayer and being in relationship with the God of all creation is as simple as breathing in and breathing out.

I invite you to try it with me right now.

And if you’re comfortable, I invite you to even close your eyes.

Together we breathe in. Together we breathe out. Breathe in. Breathe out. As we breathe in “Hallowed be…” we breathe out “…thy name.”

As you continue to breathe in and breathe out in prayer, I offer prayer for us…

Jesus, we ask you to be with us in prayer today and throughout the week as we glorify your Father’s holy name. Open our hearts to the precious words you taught us to pray. Let these words connect us in new ways, not because we know them by heart, but because they come from our heart. Holy is your Father’s name, precious with mercy, hallowed with both judgement and loving forgiveness. To the Lord of heaven and earth, we offer this prayer with praise, thanksgiving, and reverence as we ask for safety, forgiveness, peace, and grace in the coming days. Amen.

[I’m forever grateful for the resources of Prince of Peace Lutheran Church in Burnsville, MN that are an incredible help with Good Shepherd’s Summer Worship Series on The Lord’s Prayer. Much of the content of this sermon is based upon a sermon of Rev. Jeff Marian’s from the summer of 2009.]


About Bishop Craig Schweitzer

The Rev. Craig Schweitzer, of Bismarck, was elected as bishop of the Western North Dakota Synod on July 17, 2020, in the first-ever digital Synod Assembly. A historic event, Schweitzer is the first bishop in the Evangelical Lutheran Church in America (ELCA) to be elected in an online assembly. Bishop Craig Schweitzer began serving the Western North Dakota Synod-ELCA on September 1, 2020. He has always seen himself as an easy-going person who seeks to daily discover anew how God is present in his life and the world in which he lives and serves. Prior to service in the Office of Bishop of the Western North Dakota Synod, Bishop Craig served at Good Shepherd Lutheran Church in Bismarck, ND as Music and Worship Minister (lay staff from 2002-2010), Associate Pastor (2010-2014), and Senior Pastor (2014-2020). Beyond his service in the church, he has an eclectic background that is a diverse collection of musical, educational, and business experiences ranging from live concert production and promotion to recording studios and live performance to music education. Throughout all of his professional and personal experiences, the Apostle Paul’s words to the church in Rome have been a guiding light that has kept him grounded in whatever work God was calling him into – “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” (Romans 15:7) Bishop Craig is a graduate of the University of Mary in Bismarck with a Bachelor of Science degree in Music Education and a Master of Science in Strategic Leadership. He also holds a certificate degree in Theological Education for Emerging Ministries (TEEM) from Pacific Lutheran Theological Seminary in Berkeley, CA. He was ordained as a Minister of Word and Sacrament on September 16, 2010. Outside of his life as Bishop, Bishop Craig enjoys reading, all music, a little golf, a cold beverage with friends, and intentional times of quiet. And, of course, spending time with his wife Wendy and their adult twin daughters Ilia and Taegan. View all posts by Bishop Craig Schweitzer

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